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Representatives of faith communities gave oral evidence to the House of Lords Select Committee on the BBC Charter Review this morning (November 2^nd) on the coverage of faith and the role of religious broadcasting.

The hearing formed part of the Select Committee’s “short inquiry into specific areas of the BBC including religious, sporting and regional broadcasting and the BBC World Service.”

The group of experienced broadcasters – chaired by the Bishop of Southwark, the Rt Revd Tom Butler – argued that faith does not figure sufficiently in BBC programmes and services.

The representatives of the Christian, Muslim, Hindu and Sikh faiths stressed the importance of  three principles underpinning the provision of a sufficient output of religion on the BBC’s services:

The Bishop of Southwark, the Rt Revd Tom Butler, said: “The faith communities have a significant impact on society, seek the common good and give support to public service broadcasting, recognising that it too, promotes the public good.

“We acknowledge that the BBC does do a significant amount in this area and as Director General Mark Thompson acknowledges, it has more to achieve. We want to reinforce and support this.”

The representatives from the faith communities urged the Select Committee for:

Those giving evidence were:

Rt Rev Tom Butler, Bishop of Southwark, Chair of the Churches’ Media Council; Co-Chair of the Inter Faith Network.

Dr Chakravarthi Ram-Prasad, Department of Religious Studies, University of Lancaster, member, Central Religious Advisory Council. Member, academic advisory council of the Global Religion and Ethics Forum, the Oxford Centre for Hindu Studies and the Templeton Foundation's Global Perspective on Science and Spirituality Programme.

Dr Mona Siddiqui, Head of Department of Theology and Religious Studies, University of Glasgow. Member, Central Religious Advisory Council and recently appointed Chair of the Scottish Religious Advisory Committee.

Dr Indarjit Singh, OBE, JP, Editor, Sikh Messenger; Director, Network of Sikh Organisations. He is also a Patron of the World Congress of Faiths and a previous co- chair and founder member of the Inter Faith Network UK.

Rev Joel Edwards, a minister in the New Testament Church of God, General Director of the Evangelical Alliance UK and an Honorary Canon of St Paul’s Cathedral. He has served on the Home Office’s Faith and Government Consultation Steering Group and the Home Secretary’s National Policing Forum.

The written submission to the Select Committee is published below:

SUBMISSION TO THE HOUSE OF LORDS SELECT COMMITTEE

ON THE BBC CHARTER REVIEW

from Senior Members of Faith Communities

1. The public nature of the BBC’s funding through a universal licence fee places on it an obligation to serve the whole of the British public. The Agreement that accompanies the Charter therefore needs to set in place checks and balances to ensure that the BBC’s view of the world is sufficiently widely informed to support and enable this obligation to be met. The BBC ought not to see the world entirely through the prism of the metropolitan liberal and secular elite’s values which inevitably inform the editorial process for the majority of the programme makers.

2. It may have surprised some broadcasters that at the last (2001) census71.5 per cent of the UK population voluntarily and in the privacy of their own home declared positively that they were Christian. Taken together with those of other faiths (3% Muslim, 1% Hindu, 1.5% others including Sikhs, Jews and Buddhists) this means that 77 per cent of the population consider themselves to be members of a faith community.

The fact that this is not reflected in the output of the BBC in general indicates that the Agreement and the Charter should contain a formal public service commitment to the fair reflection of religion in broadcasting, across the output not just in religious programmes. We are encouraged that recent comments from senior BBC figures have acknowledged that there is more the BBC could do to connect with the faith communities. A formal commitment would support and maintain this.

It is worth noting that the number of people who attend church services on any Sunday in Britainis considerably greater than the membership of all the major political parties put together. Indeed, one in four adults worships once a month or more in Britain’s Churches. According to a recent poll, the number of Muslims praying five times a day or moreis likely to exceed the attendance at political rallies even at election time. But this is in no way reflected in the prominence devoted to religious issues, as opposed to politics.

3. It is a part of the remit of public service broadcasting, and therefore also of the BBC, to open the eyes of the licence-paying public to the character of the world in which they live, through news, current affairs, documentaries, drama and entertainment. An understanding of religion needs to be at the core of this.

Religion has become a much more significant and potent force in world affairs and politics than it was thirty years ago.  There is a mixture of reasons for this, some good and some bad.  The collapse of Soviet Communism, partly the result of religion at its best, removed institutional atheism from Eastern Europe.  Few predicted the destruction of apartheid in South Africa without massive violence, but Christian leadership paid a significant part in that transition.  The Taliban, al-Quaida, some manifestations of Christian fundamentalism provide less happy examples of powerful forces that are religiously motivated. 

It is undeniable that the easy assumption of a generation ago that religion and modernity did not go together is no longer sustainable.  The idea that secularisation and material prosperity inevitably link hands to reduce the power of religion scarcely explains what is happening in the United States or Korea, let alone the explosion of religious activity in China just at the time when personal wealth increases. 

It sometimes seems to be a frequent assumption that what is taken to be the state of religion in Western Europe is normative, whereas the picture is more varied than the stereotyped and generalised view that Europe is secular.  Moreover, the faith picture in Europe  is exceptional in relation to the world in which we live and, although the standard of the BBC’s political interpretation of world events in news and current affairs is very high indeed, the religious dimension is treated much more patchily and often far more cursorily.  For example, the attacks on Christian churches in Iraq have been interpreted poorly and without much comprehension of the religious history of that country.  Indeed there has been very little on religion in Iraq – for example the different traditions within Islam.

4. One key role of the BBC is to reflect the cultural life of the nation. Religion is central to the identity of many people, not just abroad but in the United Kingdom.  Any definition of public service needs to recognize this, but it is often portrayed by the BBC as the badge of the eccentric or extremist.

All faiths have an important contribution to make to this rich mix. Again, it is important that programmes reflect this. It is worth noting that in 2003, 86 per cent of people questioned said that they had gone into a place of worship during the previous twelve months. More than 60 per cent of the people asked, of any faith or (significantly) none, said they would not wish the local place of worship to be lost to community.

5. Our Conclusion:

The Agreement that accompanies the new Charter should guarantee that the religious dimension of national and international life is fully acknowledged and lay down some criteria to ensure that all faiths are faithfully, knowledgeably and fairly portrayed across the output, not just religious broadcasting, and that worship is accorded an appropriate place in the schedules. Religious themes can resonate with audiences as much as historical, arts, and scientific content.

We would value the opportunity to explore these issues with the Select Committee in greater detail.